Mental resilience, lofty aspirations, longevity, abundant fortune, compassionate and generous. Rags to riches, excel in writing and social interactions. Sensitive, trusting and extravagance.
ABOUT
The Wuku Kulawu @ Kelawu in Balinese, derived from the name of Prabu Watugunung's child, Raden Kulawu, and Dewi Sinta, marks the twenty-sixth cycle in the Balinese calendar. Alongside his twin, Raden Wayang, Raden Kulawu symbolizes the diversity of human character and destiny, even among shared origins. The uniqueness of Wuku Kulawu is deeply intertwined with its guardian deity, Batara Sadana, whose influence shapes the character and fate of those born within this cycle.
PERSONALITY
Those born in Wuku Kulawu have a naturally noble vibe—resilient, kind, thoughtful, and emotionally aware. They often start life with little, but through persistence and inner strength, they grow into stability, success, and happiness. Generosity comes easily to them, and they’re great at lifting others up through words, creativity, or simple acts of kindness.
That said, their personality has layers. Their drive can turn into overspending, and their big heart sometimes lacks caution. Because they trust easily, they may get taken advantage of, especially when it comes to money or emotional effort. Helping others often comes at their own expense.
Symbolically, Wuku Kulawu is like dew falling into a clear pond—slow, steady growth from humble beginnings into something meaningful. The lory bird reflects their open and trusting nature, while the dagger behind them represents blunt honesty and a touch of innocence, which can leave them exposed if they’re not careful.
Health is one of their strong points. They’re rarely sick and tend to have long lives. In love, they’re loyal and steady, with relationships that can last through major life changes, even second chances.
Their life path is full of contrasts: big ideals paired with real-world risks, deep generosity balanced against the need for boundaries. They don’t act on impulse—most of their choices are thoughtful and deliberate. When wisdom keeps their softer traits in check, Wuku Kulawu individuals have the power to inspire, uplift, and make a lasting impact on the people and communities around them.
Strengths
- Mentally tough: Strong mindset, able to rise from hard beginnings and succeed.
- Kind-hearted: Naturally generous and always trying to help or uplift others.
- Smart & creative: Good with words, ideas, and social situations.
- Healthy & long-lived: Rarely sick and tends to have good physical stamina.
- Loyal in love: Committed and steady in relationships, even through big changes.
- High standards: Guided by strong values and thoughtful decision-making.
Weaknesses
- Over-giving: Generosity can turn into overspending or doing too much for others.
- Too trusting: Easily believes people, which can lead to being taken advantage of.
- Money struggles: Helping others sometimes comes before financial planning.
- Emotionally sensitive: Feelings run deep and can cause inner conflict if unchecked.
- Risk-prone: Honesty and openness may expose them to betrayal or bad situations.
THE GUARDIAN (DEITY)
Batara Sadana
In the realm of wayang, Batara Sadana is the second son among four brothers born to Prabu Sri Mahapunggung, the king of the Melangkamulah kingdom, and Dewi Danawati.
Raden Sadana is the sibling of Batara @ Dewi Sri. Together with his sister, Batara @ Dewi Sri, Sadana is revered as a symbol of agricultural abundance.
SYMBOLIC ELEMENTS
Life Number: 6
1. Tal Tree
Represents: Longevity.
2. Nuri Bird (Parrot)
Represents: Extravagant and willing, not for the desire of praise, but driven by profound aspiration. Selflessness, yet carelessness may distance one from fortune and foster greed. May lack caution and may be too trusting, leading to frequent deception.
3. Water Barrel Positioned In Front
Represents: Wisdom and intelligence and carry great fortune; yet it might steer one towards a darkened heart.
4. Abode in The Foreground
Represents: Abundant fortune and their willingness to share generously what they possess. Their fondness for flamboyance and generosity may sometimes lack true sincerity.
5. Weapon Placed in The Background
Represents: Honesty and forthrightness, often appearing naive. Decisions are not made hastily but rather deliberated upon in due course.
6. Associated Saying and Its Meaning
"Kulawu embun jatuh di sendang agung". Always appropriate for its setting.
OTHER FACTS
1. Potential Risk
- Being bitten by venomous creatures or poisoned.
2. Favorable Day(s)
- Saturday Pahing @ Paing.
3. Unfavorable Day(s)
- Unspecified.
4. Directional Position (Kala Jaya Bumi)
- Positioned in the north facing south.
5. Do's and Don'ts During This Period
- Favorable for healing the sick, marriage, polygamy, and fostering friendships.
- Unfavorable for long-distance travel, relocating, or clearing forests.
6. Precaution
During the seven-day duration of the Wuku, it is advisable to avoid journeys toward the north, as it is the dwelling place of calamity, depicted as Batara Kala (Kala Jaya Bumi).
CONCLUSION
Wuku Kulawu represents a delicate balance between strength and vulnerability, aspiration and caution, generosity and prudence. The lessons embodied by this cycle encourage mindfulness in trust, resourcefulness in managing fortune, and a commitment to self-care alongside altruism. Ultimately, the enduring legacy of Wuku Kulawu lies in its capacity to transform challenges into opportunities, crafting a life that resonates with prosperity, compassion, and resilience.
NOTE: It is important to recognize that the wuku topic and the symbols mentioned in this post represent a blend of Javanese and Balinese beliefs and culture. A distinction between the Javanese and Balinese calendars is the count of days per month. The Javanese calendar contains 30 days in each month, while the Balinese calendar includes 35 days in each month.
Some believe that the wuku exerts a more precise influence on an individual's personality. However, my observations and analysis of characters based on the wuku and other related categories of the Javanese calendar suggest that whether individuals born under a particular wuku will fully exhibit the traits of their protector also hinges on other categorizations determined by their birth date.