16 WUKU PAHANG

OVERVIEW

They display impatience and a penchant for wordiness, yet they are reliable in fulfilling promises. Their behavior is characterized by vigilance, a short fuse, and a tendency towards straightforward communication.

ABOUT

The name Wuku Pahang refers to the offspring of Prabu Watugunung and Dewi Sinta. It is the fourteenth in the sequence. Raden Pahang is the twin brother of Raden Julung Pujut, also known as Pujut.

The attributes of fortune, disposition, and demeanor associated with Wuku Pahang, as described in Javanese primbon, correspond with the persona of Batara Tantra, who governs Wuku Pahang.

People born during the Wuku Pahang are described as talkative, a tendency to stand in opposition when they feel validated, a suspicious nature that leads to meticulousness in their endeavors, and occasionally, a disposition toward jealousy.

The strengths of Wuku Pahang lie in their role as guardians for the vulnerable and their willingness to make sacrifices for others.

They are often characterized by their stubbornness. Furthermore, they tend to be self-centered and frequently seek to prevail in various situations.

They tend to display impatience when confronted with stressful situations and frequently react in an exaggerated manner.

Their speech may come across as curt or blunt, and they are quick to take offense or become angry.  

Despite their stubbornness and self-centeredness, typically they do not seek conflict. They tend to avoid direct confrontations and favor compromise to resolve disputes. However, this should not be mistaken for timidity; they demonstrate their courage and strength when necessary.

They are also known for their reliability in honoring promises, a trait highly valued in society.

In terms of fortune, those born under Wuku Pahang typically lead a humble life. While they rarely achieve great wealth, they consistently secure enough for their needs.  

To preserve their relationships with others, it is essential for them to cultivate emotional regulation, cultivate patience, and refine their communication.

PERSONALITY KEY POINTS

Strengths:

• Protective and self-sacrificing, often acting as a guardian for the vulnerable.  
• Reliable and trustworthy in fulfilling promises.  
• Meticulous in work, ensuring thoroughness.  

Weaknesses:

• Prone to impatience and overreaction in stressful situations.  
• Stubborn and self-centered, often opposing others to assert their views.  
• Blunt in speech, easily offended, and inclined toward suspicion or jealousy.  

THE GUARDIAN (DEITY)

Batara Tantra

Batara Tantra is a significant figure in Javanese mythology, particularly associated with the Wuku Pahang in the Javanese calendar. He is known for his protective qualities and is believed to bestow strong determination and ambition upon individuals born under his influence. Batara Tantra's characteristics include being talkative, often challenging authority when feeling justified, and being highly cautious and sometimes suspicious in their actions.

In the context of Javanese astrology, Batara Tantra is seen as a guardian deity who helps individuals overcome obstacles and achieve their goals. His influence is also associated with a tendency to protect those who are sick or in need, reflecting his compassionate nature.

SYMBOLIC ELEMENTS 

Life Number: 3

1. Jalaka and Gendayakan Trees

• Represents: Offering protection to the sick and oppressed. Strength, steadfastness, and protection from negative energies. 

2. Cakcak @ Cocak Bird

• Represents: Eloquent in speech. Favoring urban dwellings.  Vigilance and agility.

3. Perkutut Bird 

• Represents: Peace and harmony.

4. Embodying Sang Eka Kawi @ Kakawi

• Represents: Strong determination and ambition. Strength, protection, and spiritual significance. 

5. Shifting Water Vessel to The Left

• Represents: A deficiency in character. A tendency toward infidelity if not cautious.

6. Opened Abode Doors

• Represents: A generous spirit.

7. Wielding A Weapon

• Represents:  Showcasing one's strength and bravery.

8. The Serpent

• Represents: Wisdom and transformation (in Balinese culture).  

9. Associated Sayings and The Meanings

• "Memandhi (menyunggi) praja": Meaning: Their words are charged with fervor.  
• "Pahang ora pinuju ing ati": Meaning: Easily offended.  

OTHER FACTS 

1. Potential Risk

• Being wronged or framed.

2. Favorable Day(s)

• Unspecified.

3. Unfavorable Day(s)

• Unspecified.

4. Directional Position (Kala Jaya Bumi)

• Situated in the south, facing north.  

5. Do's and Don'ts During This Period

• Favorable for curing ailments, planting, and matrimony. 
• Unfavorable for embarking on long journeys, seek sustenance, or plan and rectify any matters during this time.

6. Precaution

• Wuku Pahang is akin to a bird ensnared: caught off guard. 
• During the week of Wuku, which spans seven days, it is advisable to refrain from traveling southward.

CONCLUSION

Wuku Pahang, governed by Batara Tantra, reflects a blend of strengths and challenges that shape the unique character of those born under its influence. Known for their talkative nature, meticulousness, and protective instincts, these individuals excel as guardians and are admired for their willingness to make sacrifices for others. Despite tendencies toward stubbornness, self-centeredness, and impatience, they often avoid direct conflict and seek compromise when resolving disputes. Their reliability and commitment to honoring promises are among their most valued traits.  

While their straightforward communication can sometimes come across as blunt, cultivating patience, emotional regulation, and tactful dialogue can strengthen their relationships and bring greater harmony to their lives. Though their fortunes may lean toward modesty, their ability to secure their needs and build meaningful connections ensures a fulfilling and balanced life.

NOTE: It is important to recognize that the wuku topic and the symbols mentioned in this post represent a blend of Javanese and Balinese beliefs and culture.

Some believe that the wuku exerts a more precise influence on an individual's personality. However, my observations and analysis of characters based on the wuku and other related categories of the Javanese calendar suggest that whether individuals born under a particular wuku will fully exhibit the traits of their protector also hinges on other categorizations determined by their date of birth, time of birth and place of birth.