22 WUKU WUYE @ UYE

OVERVIEW

Direct, remarkable, and quick to take offense, albeit briefly. They have the capacity to delight those around them. Vigilant, keen-witted, steadfast in their beliefs, destined for longevity, a harbinger of future joy, and a distaste for crowdedness.

ABOUT

Wuku Wuye, the twentieth wuku in the Javanese and Balinese calendars, derives its name from Raden Wuye, the twentieth child of Prabu Watugunung and Dewi Sinta. Raden Wuye, the twin brother of Raden Maktal @ Matal, stands apart with his distinctive personality and life trajectory, shaped by the essence of his guardian deity, Batara Kuwera.  Raden Wuye is known as Raden Uye in Bali.

The traits of Wuku Wuye mirror the attributes of Batara Kuwera, showcasing a personality marked by duality and complexity. Individuals born under Wuku Wuye are eloquent communicators, gifted with the ability to bring joy and solace to those around them. Their preference for solitude over bustling crowds allows them to thrive in intimate settings, where their communication skills and reflective insights shine brightest, providing comfort during times of sorrow.  

They are invaluable companions and leaders. They possess a profound appreciation for virtuous matters and a keen sense of vigilance. Their generous nature often translates into selflessness and kindness, and their robust personality, ensures physical and emotional resilience.  

Despite their strengths, individuals born under Wuku Wuye face notable vulnerabilities. They are susceptible to temptation, prone to sudden emotional outbursts and can become quickly disheartened, particularly by criticism from superiors, yet they tend to bounce back rapidly from setbacks. 

Like a rifle that resonates amidst a cloud of smoke, his nature is enigmatic and often misunderstood. Challenges such as slander or betrayal (sanja-baya) often test their resilience, and in disputes, he frequently finds himself on the losing side.

Other potential weaknesses they possess include jealousy, eccentricity, and a quick temper which may complicate their interactions. Similarly, their drawn kris symbolizes a heightened sensitivity that, although it contributes to vigilance, can also lead to conflict. Their penchant for extravagance, tempered by an appreciation for simple pleasures, highlights the duality of their character.

PERSONALITY KEY POINTS

Strengths:

• Eloquence and communication: Wuku Wuye individuals excel in expressing comforting and inspiring thoughts, especially in intimate settings, bringing joy and solace to others.  
• Emotional intelligence: Symbolized by the drawn kris, they are vigilant and sharp-minded, embodying emotional depth and resilience.  
• Generosity and kindness: They often act selflessly, showing a genuine concern for others' well-being.  
• Physical and emotional resilience: Represented by the Tal tree, they exhibit longevity, strength, and an ability to overcome challenges.  
• Virtuous and reflective nature: Their deep appreciation for moral values makes them valued companions in moments of need.  

Weaknesses:

• Emotional volatility: Prone to sudden outbursts and moments of disheartenment, though they recover quickly.  
• Vulnerability to slander and betrayal: Challenges such as misunderstandings and slander (sanja-baya) often test their resilience.  
• Tendency toward jealousy: The Gogik bird symbolizes a proclivity for jealousy and eccentricity, which can strain relationships.  
• Sensitivity: Their heightened emotional awareness can lead to conflicts or feelings of being misunderstood.  
• Duality in personality: A mix of extravagance and simplicity may complicate personal growth and interactions with others.

THE GUARDIAN (DEITY)

Batara Kuwera

Batara Kuwera, revered as the protector of Wuku Wuye, symbolizes eloquence, emotional intelligence, and a preference for solitude over crowds. 

In the tales of wayang, Batara Kuwera plays numerous vital roles, including guiding humanity through life's trials.

Moreover, this deity is also celebrated as a harbinger of prosperity and blessings.

It is narrated that Batara Kuwera has incarnated several times throughout different eras to impart wisdom upon the earth.

During the Ramayana era, he manifested as Brahmana Sutiksna, offering counsel through the teachings of asta brata to Ramawijaya.

In the Mahabharata era, Batara Kuwera incarnated as Resi Lomosa, accompanying the Pandawa and enduring a twelve-year exile in the forest.

His significant role is unsurprising, as Batara Kuwera is the offspring of Sang Hyang Ismaya and Dewi Senggani.

SYMBOLIC ELEMENTS 

Life Number: 8

1. Tal Tree

• Represents: Longevity, a robust and steadfast personality and good fortune. 

2. Crow

• Represents: Great ambition and a hardened heart.  Jealousy, eccentricity and suspicion.

3. His Feet Immersed in Water

• Represents: A soothing presence for others. Always cautious yet tends to succumb to despair easily.

4. Bearing A Keris or Drawn Keris

• Represents: A sharp intuition. A sign of vigilance and emotional intelligence. Heightened sensitivity that may lead to conflicts.

5. Abode with Opened Entrance

• Represents: Generous and sincere.  

7. Abode Reaches for Heaven

• Represents: Possessing an inclination toward extravagance and a generous relinquishment of possessions, yet he is easily delighted by simple pleasures.

8. ASSOCIATED SAYING AND ITS MEANING

• "Wuye masangi manuk nganggo pakan" (Wuye adeptly ensnares birds using bait). Meaning: A master of strategy.  

OTHER FACTS

1. Potential Risk

• Peril that may arise during visits to relatives.  Facing slander. Susceptible to witchcraft. Struck by fangs.

2. Favorable Day(s)

• Unspecified.

3. Unfavorable Day(s)

• Monday Kliwon.

4. Directional Position (Kala Jaya Bumi)

• Located in the west, facing east.  

5. Do's and Don'ts During This Period

• Favorable for capturing birds, planting, fostering camaraderie, and seeking fortunes. The Saturday Kliwon within this wuku represents an auspicious day for undertaking endeavors. When crafting tape, its flavor is sure to be sweet.
• Unfavorable to embark on distant travels or engage in deceit.

6. Precaution

• For seven days during this wuku, one should refrain from heading westward, where Batara Kala (Kala Jaya Bumi) resides.

CONCLUSION

Wuku Wuye’s legacy in Javanese and Balinese traditions reflects the complexity of human nature. It celebrates virtues such as eloquence, vigilance, and generosity while acknowledging struggles with emotional volatility, jealousy, and misunderstanding. Through its rich symbolism, Wuku Wuye imparts lessons on the importance of self-awareness, solitude, and the pursuit of virtue amidst life’s trials.  

In essence, individuals born under Wuku Wuye embody a unique blend of blessings and challenges, making them both compelling and enigmatic figures. Their lives, marked by duality, resilience, and introspection, contribute richly to the cultural and spiritual tapestry of Javanese and Balinese traditions.

NOTE: It is important to recognize that the wuku topic and the symbols mentioned in this post represent a blend of Javanese and Balinese beliefs and culture.

Some believe that the wuku exerts a more precise influence on an individual's personality. However, my observations and analysis of characters based on the wuku and other related categories of the Javanese calendar suggest that whether individuals born under a particular wuku will fully exhibit the traits of their protector also hinges on other categorizations determined by their birth date.