Your life is shaped by your actions and decisions, not by the circumstances of your birth.

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4 WUKU KURANTIL @ KULANTIR



    OVERVIEW

    Steadfast, diligent, generous and well-liked but tend to be quick-tempered and spendthrift.


    ABOUT

    The name Wuku Kurantil originates from Raden Kurantil, the son of Prabu Watugunung and Dewi Sinta, and the twin of Raden Wukir. Under the guidance of the deity Batara Langsur, Wuku Kurantil embodies a somber heart and a rigid nature.

    Individuals born under Wuku Kurantil are known for their tenacity, strong principles, and hardworking demeanor, traits that earn them admiration and affection from others. They possess an innate ability to charm and influence those around them, including superiors. However, they are also characterized by insatiable appetites, a love for rest, and a resigned outlook, which may lead to challenges, even when help is readily available.

    Generosity is a hallmark of their personality, often giving freely to others. Yet, this trait can become burdensome when their fortunes shift unexpectedly. Their temper and occasional lack of sincerity can pose obstacles, particularly in leadership roles, where they may struggle to provide adequate protection and guidance to subordinates.

    While maintaining a good reputation is crucial to them, financial struggles often test their resolve, sometimes leading to unwise decisions. Despite this, their dynamic and multifaceted nature holds the potential for both greatness and prosperity, provided they manage their tendencies effectively.

    Although their journey may be marked by unpredictability, individuals born under Wuku Kurantil often find eventual happiness and contentment in life.


    PERSONALITY KEY POINTS

    Strengths:

    • Steadfast and diligent: They are strong-willed, hardworking, and disciplined in their daily lives, making them well-liked and respected by many.
    • Generous: They enjoy giving and helping others selflessly.
    • Dynamic and adaptive: Their character is flexible, like flowing water. They are always looking for meaningful activities and dislike being idle.
    • Nobility: With good self-control, they can achieve nobility and prosperity in life.

    Weaknesses:

    • Spendthrift: Their generosity often leads to overspending and an inability to manage finances, which can cause financial difficulties.
    • Easily angered: They are quick to anger, which can damage relationships and their reputation.
    • Lacks protection: As leaders, they often struggle to protect their subordinates or provide good guidance.
    • Secretive and not straightforward: At times, they hide things and may be less than honest.
    • Weak self-control: Their adaptability can become a weakness if not paired with strong self-discipline.
    • Overall, they can achieve success if they manage to control their emotions and handle their finances wisely.


    THE GUARDIAN (DEITY)

    Batara Langsur

    In Javanese wayang, there is a tale of the five sons of Batara Guru who became kings on the island of Java, reigning over five mountains; Batara Langsur eventually descended to Java and manifested as Resi Drasta. 


    SYMBOLIC ELEMENTS 

    Life Number: 6

    1. Ingas Tree
    • The ingas tree belongs to the gluta family and produces a hot toxic sap that can harm the skin, earning it the moniker of the "tree with a burning sap." 
    • Represents: Despite his quick temper, he exhibits patience. It is also a disposition filled with envy, devoid of solace.

    2. Slindhitan Bird
    • Represents: A character that is generous and always eager to assist. They disdain idleness and consistently seek engaging, meaningful pursuits. Its luck is unpredictable, swinging between wealth and destitution.

    3. Ceremonial Basin Positioned to The Left
    • Represents: Adaptability, akin to flowing water; however, if uncontained, it can disperse uncontrollably in all directions, and it may lead to unpredictability. It also signifies the tendencies toward negative behaviors such as unfaithfulness and hidden affairs. It often shows a lack of self-confidence and a certain absence of humility.

    4. Banner Carried by The Protector
    • Represents: With self-control, they can achieve greatness.

    5. Slanted @ Collapsed Abode
    • Represents: Inability to secure wealth due to their extravagance. 

    6. Anggara Kasih Approaches Wogan
    • Meaning: A heart that is not virtuous.  A lack of stability in his moral conduct and responses to life and circumstances.

    7. Associated Saying and Its Meaning
    • "Kurantil ibarat burung Dhandhang mati kelaparan". Meaning: Signifies the struggle to earn a livelihood.


    OTHER FACTS

    1. Potential Risk
    • Akin to an aged, deceased crow. Sources of danger arise from falls while climbing @ ascending, especially when located beneath. 

    2. Favorable Day(s)
    • Saturday Wage.

    3. Unfavorable Day(s)
    • Unspecified.

    4. Directional Postion (Kala Jaya Bumi)
    • Located below, facing upwards.

    5. Do's and Don'ts During This Period
    • Favorable for seeking a life partner.
    • Unfavorable for holding a marriage ceremony for their children, gathering groups, planting, or engaging in friendships that often lead to quarrels.  

    6. Precaution
    • During this wuku's seven-day period, it is recommended to avoid excavating the earth or engaging in activities below ground.


    CONCLUSION

    In conclusion, those born under Wuku Kurantil, guided by the deity Batara Langsur, are a blend of strength, charm, and complexity. Their tenacity and hardworking nature earn them respect and affection, while their generosity reflects their kind spirit. However, challenges such as financial struggles, a temperamental disposition, and occasional lapses in leadership abilities may test their resilience.

    Despite these obstacles, their potential for success and happiness remains strong. By managing their tendencies and leveraging their innate strengths, individuals born under Wuku Kurantil can navigate life's unpredictabilities and ultimately achieve fulfillment and prosperity.

    NOTE: It is important to recognize that the wuku topic and the symbols mentioned in this post represent a blend of Javanese and Balinese beliefs and culture.

    Some believe that the wuku exerts a more precise influence on an individual's personality. However, my observations and analysis of characters based on the wuku and other related categories of the Javanese calendar suggest that whether individuals born under a particular wuku will fully exhibit the traits of their protector also hinges on other categorizations determined by their date of birth, time of birth and place of birth.