OVERVIEW
Steadfast determination, fearless, favored by their superiors and enjoy solitude. Prone to causing disturbances, mischievous, boastful, intimidating and wordiness.
ABOUT
The name "Wuku Bala" originates from the names of Prabu Watugunung's son and Dewi Sinta's twenty third child, Raden Bala. Alongside his twin brother Raden Wugu @ Ugu, the pair embodies the intriguing interplay of shared beginnings yet contrasting paths in life. This narrative highlights the richness of human diversity, even among those who emerge from identical origins.
The name "Wuku Bala" carries deep mythological and symbolic meaning, tracing its origins to the story of Raden Bala, the twenty-third child of Prabu Watugunung and Dewi Sinta.
The essence of Wuku Bala is intricately linked to Batari Durga, its divine protector, who symbolizes courage and unyielding strength in the face of adversity. This connection imbues Wuku Bala with characteristics that are both admirable and complex. On one hand, it represents bravery and determination, qualities that allow individuals to face challenges head-on. On the other, its essence also encompasses traits like mischief, ostentation, and unpredictability, revealing a duality that mirrors the human condition.
Delight in creating discord, those who listen are enveloped in fear; They revels in provocation. No one dares to confront it, as the impetus towards negativity grows ever stronger.
Wuku Bala is marked by an exceptional eloquence, often soft-spoken and pleasing to the ear. This ability to articulate ideas with finesse grants those born under this sign a magnetic presence. Yet, this eloquence is a double-edged sword—it can be used to mislead or achieve hidden objectives as they are adept at evading direct answers. This blend of charm and cunning often results in a commanding aura that inspires both respect and fear.
Individuals influenced by Wuku Bala are frequently favored by superiors and admired by peers for their adaptability and determination. However, their prideful nature and tendency to boast can sometimes alienate others. Their character is a mix of contrasting traits: they are courageous yet fond of solitude, mischievous yet deeply respected. These qualities create a dynamic personality that can oscillate between being cherished by the elite and stirring up discord.
The symbolic imagery of Wuku Bala is profound and multi-layered. It is likened to "rain falling out of season," representing desires and intentions that are enigmatic and difficult to predict. This imagery captures the essence of unpredictability and the challenge of understanding one’s true motivations. It serves as a reminder of the complexity of human ambition and the risks of straying from one’s path. A misstep in navigating one's career and pursuits may lead to despair.
Their prosperity stems from their trading acumen and business skills.
Another metaphor for Wuku Bala is the "dangerous priest," suggesting that delving into its secrets could be perilous. This symbolism underscores the precarious nature of wielding power and influence. It warns of the potential for self-destruction when arrogance and mischief overpower humility and purpose.
The legacy of Wuku Bala lies in its embodiment of duality. It teaches that pride and humility, mischief and virtue, courage and vulnerability can coexist within a single character. It reflects the complexity of human nature and the importance of self-awareness in navigating life’s challenges. Those who embrace the lessons of Wuku Bala may find themselves admired, prosperous, and influential, yet they must tread carefully to avoid the pitfalls of arrogance and recklessness.
PERSONALITY KEY POINTS
Strengths:
- Courageous and fearless: Influenced by Batari Durga, individuals embody bravery and resilience, unafraid to face challenges.
- Exceptional eloquence: Their soft-spoken and articulate nature captivates others, earning trust and admiration.
- Commanding presence: They exude authority, earning respect and favor from superiors and peers alike.
- Adaptability and determination: Highly adaptable with steadfast resolve, they are unyielding in their pursuits.
- Respected and charismatic: Often cherished by the elite and admired by many, they inspire both loyalty and awe.
- Business acumen: Prosperity often stems from trading, showcasing their entrepreneurial abilities.
- Magnetic personality: Their duality of gentleness paired with authority makes them endearing yet formidable.
Weaknesses:
- Arrogance and boastfulness - They can be overly prideful, often boasting about their achievements.
- Mischievous and provocative: A penchant for creating discord and stirring trouble may alienate others.
- Deceptive eloquence: Their eloquence, while pleasing, can be misleading or used for manipulative purposes.
- Unpredictability: Likened to "rain out of season," their intentions and desires can be elusive and hard to comprehend.
- Intimidating aura: Their appearance and demeanor may evoke fear, which can hinder close relationships.
- Prone to negativity: Their mischievous tendencies can grow into destructive habits if left unchecked.
- Vulnerability in providing support: Despite their commanding presence, they may lack the capacity to offer genuine shelter or stability.
- Risk of Career Missteps: Misjudging opportunities or actions can lead to despair and setbacks.
THE GUARDIAN (DEITY)
Batara Durga
Batari Durga, also revered as Goddess Durga in Hindu mythology, embodies a divine figure within both Hindu lore and Javanese wayang. Essentially, Batari Durga represents another manifestation of Batari Uma, albeit in a more ferocious and fearsome form. She was ordained to wed the giant known as Batara Kala, thus becoming the Queen of realms inhabited by mystical beings such as genies and giants.
Batari Durga symbolizes the force of destruction and warfare. She is venerated as a protector against malevolence, yet she is also regarded with trepidation due to her formidable nature.
In Hindu mythology, Durga emerges as a powerful entity engaging in combat against demons to safeguard the world. Within Javanese wayang, Batari Durga is often linked with darker aspects, frequently seen as a symbol of ruin or suffering.
She is customarily depicted with a fearsome visage and a body adorned with weapons. Often shown riding a lion or tiger, she is portrayed with multiple arms, each wielding a distinct weapon.
In Indonesia, the figure of Durga is recounted in several scriptures, such as the Sudamala, Sri Tanjung, Ghatotkacasraya, and Parthayajna. The Sudamala narrates that Durga embodies Sri Huma (Goddess Uma), the unfaithful wife. This betrayal led to her being cursed by Batara Guru for her indiscretion with Hyang Dewa Brahma. The scripture elucidates that Hyang Guru condemned her to become Durga, who would eventually be known as Ra Nini. It further describes her as possessing long, tangled red hair, an imposing stature, eyes resembling the sun, a mouth akin to a cavern adorned with fangs, a broad nose (like a well), and a body marred with blemishes that strides wide in movement. In this tale, Durga descends to the earthly realm not to offer assistance, but rather to endure her punishment. Sadewa serves as the intermediary to cleanse the goddess of her impurities.
The subsequent scripture, Sri Tanjung, depicts Durga descending to Earth to aid the creatures Sidapaksa and Sri Tanjung, who are in distress and despair. In this text, Durga is also portrayed with disheveled hair and fangs.
The third scripture, Ghatotkacasraya, offers the most comprehensive portrayal of Goddess Durga compared to the preceding texts, which primarily focused on her facial features. This scripture specifies the number of her arms and the color of her torso, depicting Durga as possessing eight fearsome arms, three heads, a striped chest, bulging eyes, fang-like teeth, large life holes, and wavy hair.
Finally, the fourth scripture simply describes Durga as Nalamala, characterized by three formidable heads. However, the actual form of Durga is not detailed in this text.
SYMBOLIC ELEMENTS
Life Number: 7
- Represents: Unable to provide shelter or protection. Conversations are feeble and weak in command, yet respected. A loquacious entity, fond of boasting about its stature, prone to engaging in misguided actions. Adept at evading direct answers, and whose words are both pleasing to the ear and trustworthy.
- Represents: A wild and brave spirit. Favored by those of high rank. Prefers to reside in seclusion.
- Represents: Fondness for flaunting his possessions.
- "Bala sarwa tiba ing sela mangsa" (calamity often occurring within the time frame). Meaning: Frequently causing disturbances.
OTHER FACTS
- Being cursed or poisoned.
- Thursday Wage.
- Monday Legi and Wednesday Pon.
- Positioned to the northwest, facing southeast.
- Favorable for visiting friends, acting as a messenger, and aiding in the reconciliation of those in negotiation.
- Unfavorable for imparting knowledge, sharing esoteric wisdom, or attempting any form of rectification.
- "The calamity is akin to a famished priest": a virtuous individual distanced from fortune.
- During the seven-day duration of the Wuku, it is advisable to refrain from traveling in the direction of the northwest, where Batara Kala (Kala Jaya Bumi) resides. Batara Kala is associated with overseeing calamities.
CONCLUSION
In conclusion, Wuku Bala is more than just a name—it is a mosaic of traits, symbols, and lessons. Its narrative encourages reflection on the balance between strength and compassion, ambition and humility. By understanding its essence, one can aspire to harness its positive qualities while navigating its challenges with wisdom and grace.NOTE: It is important to recognize that the wuku topic and the symbols mentioned in this post represent a blend of Javanese and Balinese beliefs and culture.
Some believe that the wuku exerts a more precise influence on an individual's personality. However, my observations and analysis of characters based on the wuku and other related categories of the Javanese calendar suggest that whether individuals born under a particular wuku will fully exhibit the traits of their protector also hinges on other categorizations determined by their birth date.
