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OVERVIEW
Social, communicative, frugal, honest, resolute, grateful, reliable and cherish solitude yet sometimes overly critical.
ABOUT
The Wuku Medangkungan derives its name from the son of King Watugunung and Goddess Sinta, being the eighteenth in the sequence. Raden Medangkungan is the twin brother of Raden Tambir. Although Raden Medangkungan is the twin brother of Raden Tambir, their intrinsic natures and the trajectories of their destinies may diverge significantly.
In Javanese mythology, the deity Batara Basuki reigns over Wuku Medangkungan, epitomizing unwavering acceptance of destiny, representing loyalty, success, and pride in accomplishments, and symbolizing the possibility of achieving great success in life.
This alignment between the deity’s qualities and the character of those born under this wuku offers profound insights into their nature, strengths, and weaknesses.
Batara Basuki is revered for his unwavering heart and resolve, traits mirrored in individuals born during this period. These individuals are known for their articulate speech, gratitude for life's blessings, resolute convictions, and strong sense of camaraderie. They are also frugal and skilled in managing their finances, traits that reflect their practical and grounded approach to life. However, they are not without flaws, as they can be prone to offering excessive and unsolicited commentary about others.
A defining strength of those born under Wuku Medangkungan is their sociable and communicative nature. Quick-witted and adept in conversations, they find it easy to connect with others and often enjoy a wide circle of friends. They deeply value friendship and togetherness, making them reliable companions and community members. Honesty is central to their character; they speak openly and directly, sometimes offering unfiltered opinions about their friends, even when uninvited.
Another notable trait is their unwavering determination. Once a decision is made, these individuals remain resolute and rarely waver. This steadfastness, combined with their confidence and consistency, makes them dependable and trustworthy in their actions and commitments.
In addition to their social and determined nature, people born under Wuku Medangkungan are deeply grateful for what they have. This gratitude translates into a frugal lifestyle, where wastefulness is avoided, and financial stability is carefully maintained. Their ability to manage resources wisely ensures they live a balanced and content life.
Interestingly, despite their social nature, they also find joy in solitude and tranquility. They often seek quiet spaces where they can reflect and enjoy their possessions and peace of mind without feeling the need to share with others. This preference for solitude highlights their introspective side and their appreciation for moments of quiet contemplation.
PERSONALITY KEY POINTS
Strengths:
- Articulate communicator: Quick-witted and skilled in conversation, they easily connect with others and are often surrounded by friends.
- Grateful and frugal: Deeply appreciative of their blessings, they are adept at managing resources, living a balanced and content life.
- Resolute and reliable: Known for their unwavering resolve, they approach decisions with confidence and conviction, making them dependable individuals.
- Strong sense of friendship: They highly value camaraderie and togetherness, fostering strong bonds with others.
Weaknesses:
- Overly Critical: They have a tendency to offer unsolicited and direct opinions about others, which can sometimes be excessive.
THE GUARDIAN (DEITY)
Batara Basuki
Batara Basuki, also known as Batara Wasu, is the son of Bathara Wismanu, a descendant of Sanghyang Taya, and the younger brother of Sanghyang Wenang. As the deity of safety, he takes the form of a white serpent. He is extremely devoted to meditation, earning divine blessings in the form of Aji Kawrastawan, which grants him the ability to transform into a human, adopt human customs, and converse like one.
Batara Basuki transforms into the heroic spirit of Prabu Baladewa/Kakrasana, the king of Mandura, with a fair complexion, symbolizing purity or safety. Free from all evil and wrongdoing, he embodies the essence of innocence and salvation. Batara Basuki's transformation into Prabu Baladewa's body serves as a reward for the good deeds performed by Prabu Baladewa, who had previously saved Batara Basuki from death in Krendayana forest. With Batara Basuki's presence, Prabu Baladewa is spared from family conflicts that ravaged Bharatayuda.
SYMBOLIC ELEMENTS
1. Plasa Tree
- Its scientific name is Butea Monosperma. Known as the "flame of the forest," it grows in rural and mountainous areas with vibrant orange flowers. Its flowers and sap have uses in natural dyeing and traditional medicine.
- Represents: The need for a conducive environment for growth and development, as it thrives despite limitations. Renowed.
2. Pelung Bird
- Represents: Prefers aquatic environments, embodying kindness in its essence. A life of gratitude and simplicity.
3. Abode Perched Aboe
- Represents: Perpetually preoccupied with the accumulation of wealth. A tendency to showcase possessions and achievements. Receives considerable sympathy; speaks with grace and politeness, willingly accepting divine decrees.
4. Associated Saying and Its Meaning
- "Medangkungan unen-unen kang mbarung". Meaning: Cheerful and talkative.
OTHER FACTS
- Malevolence encountered during the night.
- Unspecified.
- Unspecified.
- Positioned in the east, facing westward.
- Favorable for marriage, establishing a home, and seeking solutions.
- Unfavorable to engage in quarrels or acts of betrayal.
- "Medangkungan baya ngurag" (a crocodile that perishes from starvation): Unfortunate due to circumstances.
- During the seven-day duration of the Wuku, it is advisable to refrain from traveling eastward, where Batara Kala (Kala Jaya Bumi) resides.
