OVERVIEW
Adept at executing tasks, naturally gifted in martial prowess due to his courage and vigilance. Honest, steadfast, modest, a tendency towards rigidity, shyness, and capriciousness in resolve. Difficult to part with possessions deemed his own.
ABOUT
Wuku Prangbakat holds a special place in the Pawukon calendar, representing the twenty-second week and named after Raden Prangbakat, the twin brother of Raden Manahil @ Menail. Despite their shared lineage, Raden Prangbakat’s destiny and personality are unique, emphasizing individuality even within close familial ties. Guarded by Batara Bisma, a revered figure symbolizing longevity and wisdom, Wuku Prangbakat embodies qualities that reflect resilience, courage, and steadfastness.
The influence of Batara Bisma shapes the destiny of Wuku Prangbakat individuals, imbuing them with a balance of strength, resilience, and humility. The imagery of Raden Prangbakat approaching Batara Bisma in the Pawukon book reflects the alignment between their character and their guardian deity.
Individuals born in Wuku Prangbakat are defined by their strong will and resolute nature. Once they set their minds to something, they pursue it with unmatched determination, rarely swayed by external influences. This steadfastness makes them reliable and trustworthy in both personal and professional contexts. They approach tasks with dexterity and diligence, ensuring their endeavors are executed with precision and care.
However, their inherent shyness, though endearing, can also be a limitation, preventing them from fully asserting themselves in social or professional settings. While they are diligent workers, their reserved nature might make it harder for them to seek recognition or support when needed.
Their natural agility and courage position them well for leadership roles, particularly in situations requiring vigilance and decisive action. They are especially adept in military or conflict-related matters, embodying qualities of a capable war leader. Their humility tempers their confidence, ensuring that their leadership style remains approachable and inclusive.
Their aspiration to be leaders often aligns with their innate ability to provide for themselves and others. This self-sufficiency, combined with their resourcefulness, makes them capable of navigating even the most challenging circumstances. They approach leadership with a sense of duty, prioritizing the well-being of those under their care.
Another defining trait of Wuku Prangbakat individuals is their modesty. Despite their achievements and possessions, they are reluctant to flaunt their success, preferring to remain understated in their demeanor. This trait, paired with their diligence, makes them quiet yet effective contributors to their communities.
Like all individuals, those born in Wuku Prangbakat face challenges rooted in their character traits. Their strong sense of ownership can make them possessive and resistant to change, particularly when it comes to parting with what they believe is rightfully theirs. Their fiery temper, while a source of strength in defending their values, can sometimes lead to conflicts, especially when their resolve clashes with opposing views.
The symbolism of the bent Beringin tree in Wuku Prangbakat serves as a reminder of the potential for deceit or trickery. While generally honest and forthright, the occasional influence of distrust or rigidity may cloud their judgment.
PERSONALITY KEY POINTS
Strengths:
- Resilience and determination: Individuals born under Wuku Prangbakat possess unwavering resolve. Once they decide on a course of action, they pursue it with sincerity and diligence.
- Courage and leadership: Naturally suited for leadership, especially in military or conflict-related roles, they exhibit agility, vigilance, and honesty.
- Industrious and reliable: Highly capable of executing tasks with dexterity, they are dependable in professional and personal endeavors.
- Longevity and prosperity: Symbolized by the coconut tree and Batara Bisma’s submerged feet, they are associated with health, longevity, and abundant resources.
- Humble and modest: Despite their achievements, they maintain humility and prefer not to showcase their possessions.
- Peaceful and purposeful: They are drawn to a life of service and prefer calm, tranquil environments.
Weaknesses:
- Shyness: They are inherently shy and introverted, which can limit their social interactions and willingness to assert themselves.
- Rigidity: Their strong convictions make them resistant to change and inflexible when challenged.
- Fiery temper: Their determination can sometimes manifest as irritability, especially when defending their beliefs or possessions.
- Distrust and frugality: They may display frugality to the point of withholding resources and are often wary of others’ intentions.
- Potential for deceit: The symbolism of the bent Beringin tree suggests a tendency toward trickery or hidden motives under certain circumstances.
THE GUARDIAN (DEITY)
Batara Bisma
Bisma is a pivotal character in both the Indian Mahabharata and the Javanese wayang adaptation, yet his role is frequently eclipsed by other characters. While there are differences in Bisma's portrayal in the Mahabharata and its Javanese wayang version, they are not significant, with the main storyline remaining intact. These differences stem partly from the Javanization process, which adapts the Indian epics to fit the context of Java.
In the classic Javanese wayang story, Bisma was a knight who ultimately transforms into a sage (brahmana) named Bisma Dewabrata.
SYMBOLIC ELEMENTS
- Represents: Health, longevity, and a purposeful life dedicated to serving others. A long life accompanied by assured sustenance, albeit prideful.
- Represents: Serves as a reminder of the potential for deceit or trickery.
- Represents: Swift and agile. Solitary yet harmonious. A preference for quiet perseverance over public display.
- Represents: Fortune. Reflective and steady nature. Gentle in demeanor yet smoldering in temperament.
- "Prangbakat Anggara kasih wesi katen purasan" (akin to the nature of hardened steel). Meaning: Hard-hearted.
OTHER FACTS
- Excavation or digging. Ascending or climbing. A fall from a tree or a multi-storied structure.
2. Favorable Day(s)
- Unspecified.
3. Unfavorable Day(s)
- Unspecified.
4. Directional Position (Kala Jaya Bumi)
- Positioned below, gazing upward.
- Favorable for supplementing one’s income, nurturing stored provisions, engaging in trade, and administering justice.
- Unfavorable for traveling, cultivating garden plants, seeking employment, or administering cures for ailments.
- During the seven-day duration of the Wuku, it is advisable to refrain from activities involving excavation or digging, climbing or embarking on downward journeys for seven days, as the realm of misfortune, represented by Batara Kala (Kala Jaya Bumi), resides below.
CONCLUSION
NOTE: It is important to recognize that the wuku topic and the symbols mentioned in this post represent a blend of Javanese and Balinese beliefs and culture.
Some believe that the wuku exerts a more precise influence on an individual's personality. However, my observations and analysis of characters based on the wuku and other related categories of the Javanese calendar suggest that whether individuals born under a particular wuku will fully exhibit the traits of their protector also hinges on other categorizations determined by their birth date.
