OVERVIEW
Strong, nurturing, and diligent individuals with a deep sense of responsibility and compassion, but they must be mindful of arrogance and emotional detachment.
ABOUT
Wuku Gumbreg is named after Raden Gumbreg, the fourth child of Prabu Watugunung and Dewi Sinta, and his twin, Raden Tolu. The character of Wuku Gumbreg mirrors that of his celestial guardian, marked by a resolute nature and an unwavering focus once he sets his sights on a goal.
With a noble spirit and deep compassion, individuals born under Wuku Gumbreg are natural protectors. They possess a fervent passion for learning and personal growth, finding peace in quiet and serene environments where they can study and reflect.
Their work is characterized by sincerity and dedication, earning them the respect of others. Their words, when spoken, are clear, honest, and straightforward. However, a notable flaw is their tendency toward arrogance.
Symbolized by "guntur ketug janma tinarungku," the essence of thunder, Wuku Gumbreg individuals are recognized for their dedication and earn the trust of those around them. Their influence is significant, and they are often sought after for their protection and guidance.
As the saying goes, "Gumbreg geter wong tinuku abane," Wuku Gumbreg commands authority, and their directions are diligently followed by those who serve them.
PERSONALITY KEY POINTS
Strengths:
- Strong-willed and principled: They possess unwavering convictions and determination, difficult to deter once they set their mind on something.
- Protective and nurturing: Highly devoted to protecting their family and those they care about, often acting as a guardian.
- Diligent and dedicated: Their sincere and straightforward approach to work and learning earns them admiration from superiors.
- Calm and tranquil: They find peace in solitude and quiet surroundings, which fosters their pursuit of knowledge.
- Compassionate: Known for their kind and nurturing nature, they take on responsibilities with heartfelt devotion.
- Clear and sincere communication: Their words are precise and transparent, often gentle but firm when necessary.
Weaknesses:
- Arrogance: They may display a tendency toward arrogance at times, especially when achieving success.
- Emotional duality: Though calm and composed initially, they can become stern and intense, especially when angered.
- Detachment from material concerns: While this can be positive, it may also lead to disregarding important practical matters.
- Risk of emotional coldness: Their calm exterior can sometimes create emotional distance, leaving others disappointed.
THE GUARDIAN (DEITY)
Batara Cakra
Batara Cakra, the eldest son of Sang Hyang Manikmaya and his second consort Umarakti (or Umaranti), is a prominent figure in Javanese wayang mythology. Renowned for his wisdom and profound understanding of the Tribuana, or "Three Realms"—Mayapada (the divine world), Madyapada (the spirit world), and Arcapada (the human world on Earth)—Batara Cakra embodies harmony and balance. His name, "Cakra," signifies unity and continuity.
Often depicted as a wise and intelligent figure, Batara Cakra embodies the qualities of both a scholar and a protector in traditional narratives. He is characterized by a strong will, with his desires being swiftly manifested, and is resistant to deterrence, yet deeply compassionate.
As a dedicated scholar and advisor, Batara Cakra serves as the heavenly scribe, tasked with recording and preserving divine knowledge. He collaborates closely with Batara Ganesya (or Batara Gana), who oversees literature and science. Batara Cakra is entrusted with bestowing sacred texts to humanity, such as the Pustaka Kalimasada to King Puntadewa of Amarta and the Jitapsara Manuscript to Begawan Parasara.
His unwavering commitment to his duties involves meticulously documenting all divine decrees and conversations from his father, Batara Guru, and securing them in the divine treasury. As the guardian of cosmic balance and harmony, Batara Cakra is revered as a significant deity in the wayang tradition.
SYMBOLIC ELEMENTS
Life Number: 8
1. Banyan Tree
- Represents: A character that is both protective and nurturing towards family. It also stands as a shelter and elicits sympathy from superiors.
2. Wild Fowl
- Represents: Free-thinking and free-spirited nature, favored by dignitaries, and prefers solitude.
3. The Feet Submerged in Water
- Represents: Its commands are gentle in nature yet formidable in execution.
4. Abode to The Left
- Represents: Sincerity and integrity.
5. Emblem: Withered Wood
- Represents: The peril of losing control in water.
6. Associated Saying and Its Meaning
- "Gumbreg patining wreksa". Meaning: Wuku Gumbreg is a weakness for those who rely on physical strength.
OTHER FACTS
1. Potential Risk
- Possible dangers include involvement in disputes and the risk of drowning or falling into the depths.
2. Favorable Day(s)
- Wednesday Kliwon.
3. Unfavorable Day(s)
- Unspecified.
4. Directional Position (Kala Jaya Bumi)
- South.
5. Do's and Don'ts During This Period
- Favorable for negotiating matrimonial alliances and seeking livelihoods that bring fortune.
- Unfavorable for cultivating gardens, constructing homes, initiating various endeavors, or undertaking travels.
6. Precaution
- For the duration of seven days, one must refrain from traveling southward.
CONCLUSION
In conclusion, individuals born under Wuku Gumbreg, named after Raden Gumbreg, embody strength, determination, and compassion. They are driven by a steadfast commitment to their goals and possess a natural ability to protect and guide others. With a strong passion for learning, they thrive in peaceful environments where they can reflect and grow. Their work ethic, sincerity, and clarity in communication earn them respect, although their tendency toward arrogance can be a flaw. Symbolized by the power of thunder, Wuku Gumbreg individuals are influential, trusted, and respected, with their authority and guidance sought after by many.
NOTE: It is important to recognize that the wuku topic and the symbols mentioned in this post represent a blend of Javanese and Balinese beliefs and culture.
Some believe that the wuku exerts a more precise influence on an individual's personality. However, my observations and analysis of characters based on the wuku and other related categories of the Javanese calendar suggest that whether individuals born under a particular wuku will fully exhibit the traits of their protector also hinges on other categorizations determined by their date of birth, time of birth and place of birth.
